
"I believe that despite the enormous odds which exist, unflinching, unswerving, fierce intellectual determination, as citizens, to define the real truth of our lives and our societies is a crucial obligation which devolves upon us all. It is in fact mandatory. If such determination is not embodied in our political vision we have no hope of restoring what is so nearly lost to us – the dignity of man."
– Harold Pinter
Harold Pinter, playwright, actor and activist, died on Christmas Eve. Pinter's art of dialogue touches realism in a way conventionally handled dialogue does not: language as a haphazard cloak to cover our nakedness, thrown together in utter disregard for clarity, "the real truth" or intellectual precision. I remember his infuriating No Man's Land in London, with its slippery truths, playing a role he'd written, and being shocked that the play was no more clear in performance. I learned something important about his intentions, his strategy. I remember working on The Dumb Waiter with Willi Gudlat and Carlos Stockhausen at the Friedenauer Kinderheim, and discovering its raw power and terrifying questions. I remember reading the haunting Mountain Language, borrowed form the British Council library, and missing the Berliner Grundtheater production. And I remember watching The Birthday Party with my Mum, her eruptive laughter at a breakfast of "fried toast", fascinated and horrified by its bathroom mirror truth.

Eartha Kitt, performer, died Christmas Day. I remember seeing her performance in the Sondheim musical Follies in Berlin at the Theater des Westens. She sang the unforgettable "I'm Still Here". I saw the production, and studied her performance, several times. I noticed she reinterpreted the song each performance. One night she was trailing measures behind the conductor for the verse, deliberately, easily manoeuvring the descending stairway, only to catch up in time for the chorus; another time, she spoke the song as patter for almost the entire performance; another night she sang with strict adherence to rhythm and pitch. I learned something about interpretation and artistic process, the play between control and risk, structure and freedom. I remember her signature growl, her striking features and geometric contortions.
I salute both of these artists for their courageous contributions to the theatre, the art of performance, and the way we can imagine the world. Each generation finds its language, in art and politics, and writes its credo. Both Pinter and Kitt participated defiantly and gloriously in that process. I will remember them.